मोक्षधर्म पर्व — शूद्रहरूका धर्म; ब्राह्मणहरूलाई दान

Parashara said The lowest order, it is proper, should derive their maintenance from the three other orders. Such service, rendered with love and respect, makes them pious.

If the ancestors of any Shudra were not engaged in service, he should not still engage himself in any other occupation. Truly, he should take up service as his occupation.

In my opinion, it is proper for them to mix under all circumstances, with good men devoted to virtue, but never with the wicked.

As in the Eastern hills, jewels and metals blaze with greater effulgence on account of their nearness to the Sun, so the lowest order shines on account of their association with the good.

A piece of white cloth assumes that colour with which it is dyed. Such is the case with Shudras.

Therefore, one should also attach him to all good qualities but never to bad qualities. The life of human beings in this world is fickle and transitory.

That wise man who, in happiness as also in misery, acquire only what is good, is considered as a true observer of the scriptures.

That man who is gifted with intelligence would never do an act which is alienated from virtue, however great may that advantages be of that act. Indeed, such an act is not considered as truly wholesome.

That lawless king who, taking thousands of kine from their lawful owners, gives them away acquires on fruit save an empty sound. On the other hand, he cominits the sin of theft.

The Self-create at first created the Being called Dhatri held in universal esteem. Dhatri created a son who was engaged in maintaining all the worlds.

Adoring that God, the Vaishya engages for the means of his support, in agriculture and the tending of cattle. The Kshatriyas should undertake the task of protecting all the other classes. The Brahmanas should only enjoy.

As regards the Shudras, they should take up the task of humbly and honestly collecting together the articles that are to be offered in sacrifices, and in cleaning altars and other places where sacrifices are to be celebrated. If each order acts in this way, virtue would not suffer any decrease.

If virtue is preserved in its full, all creatures inhabiting the Earth would be happy, Seeing the happiness of all creatures on Earth, the gods in heaven become filled with gladness.

Hence, that king, who, according to the duties laid down for his order, protects the other classes, becomes worthy of respect. similarly, the Brahmana who is employed in studying the scriptures, the Vaishya who is engaged in acquiring riches, and the Shudra who is always engaged in serving the three other classes with rapt attention, become objects of reverence. By acting in other ways, O king, each order is said to deviate from virtue.

Keeping aside gifts by thousands, even twenty cowries that one may give painfully, having acquired them righteously, will yield great benefit.

Those persons, O king, who make gifts to Brahmanas after respecting them duly, reap excellent fruits proportionate to those gifts.

The gift is highly valued which the donor inakes after seeking out the done and respecting him properly. That gift is middling which the donor makes upon being prayed for it.

That gift, however, which is made contemptuously and without any respect, is said to be very inferior. This is what the truthful sages say.

While sinking in this ocean of life, man should always try to cross that ocean by various means. Indeed, he should so exert himself that he might be released from the fetters of this world.

The Brahmana shines by self-control; the Kshatriya by victory; the Vaishya by riches; while the Shudra always shines in glory through clever serving.